Publicaciones

Seleccione una publicacion del menu

En/Febr 1999
PSYCHODRAMA  :  A DEVICE FOR CREATIVE OUTPUT.

Diciembre 2000
CUENTO DE DOLORES. DEVENIRES...CUERPOS...ESCENAS...

Julio 2000
ENTRE PRÁCTICAS Y REFLEXIONES. PSICODRAMA GRUPAL
EN EL ÁMBITO DE LA UNIVERSIDAD .

Junio 2001
CUERPOS, ESCENAS, DEVENIRES....

Año 1997
ACERCA DEL TRABAJO INTERDISCIPLINARIO EN MEDIACION

Junio 2001
INTERCAMBIOS ACERCA DE LA FORMACIÓN EN GRUPOS
Octubre 1999
“CONDICIONES EN LA PRODUCCION DE LA SUBJETIVIDAD
EN EL ADOLESCENTE ACTUAL”
Julio 2000
PSICODRAMA PSICOANALITICO GRUPAL EN EL CAMPO DE LA PREVENCIÓN
Noviembre 1996
PSICODRAMA: UNA HERRAMIENTA EFICAZ
EN EL CAMPO DE LA MEDIACION
En/Febr.99
PSICODRAMA:
UN DISPOSITIVO PARA LA PRODUCCION CREATIVA
Ag- Set. 2000
ENTRE PRÁCTICAS Y REFLEXIONES EN PSICODRAMA GRUPAL
ACERCA DE GRUPOS HOY.
Junio 2001
CRÓNICA DE UN ACONTECIMIENTO. ACTUALIZACIÓN DE LA POTENCIA.
Mayo/Jul 2003
PSICODRAMA. TRAZOS ENTRE PRÁCTICAS Y REFLEXIONES
Marzo 2007
ENTRE PRÁCTICAS Y REFLEXIONES DEL PSICODRAMA
Y LA COORDINACIÓN GRUPAL -( II)
Publicado en El Semejante, 2007
ENTRE PRÁCTICAS Y REFLEXIONES DEL PSICODRAMA
Y LA COORDINACIÓN GRUPAL -( III)
Publicado en Cuadernos de Campo No. 6-Noviembre 2008
LA ESCENA PSICODRAMATICA entre blqueos e intensidades

///////////////////////////////////////////////////////////////////////////

Psicodrama Grupal y Creatividad

English translation of the Article entitled PSICODRAMA: UN DISPOSITIVO PARA LA PRODUCCION CREATIVA, published in Argentine Magazine ACTUALIDAD PSICOLOGICA, directed by Lic. Miguel Kohan, Nº 261 -  XXIV Year - Jannuary/February of 1999. Pages 6-7-8.

PSYCHODRAMA: A DEVICE FOR CREATIVE OUTPUT.

By Silvia  B. SCHVERDFINGER,  Bachelor in Psychology.

..............................................................................................
More than  twenty-five years  of  diverse many-fold  philosophical and psychological  research studies do tell us about the  concern, relevance and  updated importance regarding  the subject-matter  CREATIVITY. Nowadays, and in our workplace,  we do find a great deal of theoretical hints as well as technical contributions  from different disciplines, that offer someone  concerned with  such a subject-matter  the possibility of a wide scope in order to  build his/her own theoretical/technical approach  to the above-mentioned issue.

According to Donald WINNICOT, in his book “Reality and Playing,” creativity is a human  gift, a capacity to be developed by any person  at any moment or condition  in their daily lives; that is to say,works of art  are not  the only creations but also those tasks  overcoming a simple adaptation or a mechanical stance  in everyday life, out of routine,  and thus  performed  in an original,  special  way,i.e., an innovation, an invention. Creativity is a stance,  how to focus reality,  a manner to satisfactorily  live one’s life. The creative impulse is universal; its  sources are  the person’ s first years, say,  at the very beginning,  the relationship held between  a mother and her baby, later on  a kid and his/her environment.

For a person to  healthily grow up and develop,  it is necessary that   his/her  childhood  ambience  has been ‘good enough,’ and  egged on  the child’s  creative capacity, where  such a kid  feels that he  is contained in his affection, respected  in his impulses and spontaneous attitudes, his  longings and concerns,and then his playing plus the free expression of his own imagination should not be smothered.

A  child’s playing, prior to an adult’s creativity, does possess two functions:   to  work out  conflicting situations and also to give shape to his creative potentials.  Whilst a kid is playing, he  is   sited  in an area  placed amongst his fancies, his inner world and outer reality, which  do allow him to  recreate  the outer world as to his inner personal experiences.

The creative matrix is thus built in  a person’s  childhood games  together with  a teenager’s  lavish imaginative production.  When  a  grown-up is creating something,  he is indeed  re-creating  his childhood  playing space, his  boyhood imaginative world,  those phantasies  occurring  over and over again throughout his entire life, many times in an unconscious manner. 

A creative  process  does  supply us with the opportunity to change  a sinister trait into a wondeful flair, in the sense of vital actualities; it is search itself, it does stand for diving into  one’s interior, we should  know how to put up with our anguish, frustration, a feeling of  confinement  and loneliness, fears,  sadness  and being trapped by such, till we can bring about an inner motion  linking us  to  a paramount need for freedom. Within  a creative moment, there emerges the pleasure  sustained by surprise,  an amazing feeling, the magic of discovering what lay unknown to ourselves.

Creativity  is looking for the truth,  not only in the sense of  a person’s  expression as to  his  overall  scope in experience and a feeling of being unique , but  it is., too, a social act,  that is, to share with others  one’s aesthetic personal experience. Consequently, creation is a path to overcome loneliness and isolation, a likely way to convey  one’s  interior turmoil onto  a fellow-being ,  and also to share  the enjoyment for aesthetics.

Creative possibilities  are   health, sanity  features and condition.  Universally speaking,  man  fights  his fear of death and madness.  Accepting  reality with its  standards and patterns  in a rigid manner  does leave a person  in  confinement, inner imprisonment,  subjection  and lack of freedom.  In order to create you have to dwell in transgression, subversion of that , which is instituitionalised, in each  of the  rooms occupied by our daily living and doing, our chores, too. ...

Some people show difficulties  as for creativity.  Their  creative “lunges”  do appear to be  checked,   “clogged” or repressed and show themselves as   a fear to fail( pain, shame,) reluctance to playing games, (= the person is afraid of looking ridiculous, or  “silly” when experimenting with an amazing fact,) stiffness, frustration elusiveness(giving up  promptly when obstacles or hindrances turn up,) the fear to that which is unknown , mistrust   phantasies. . 

PSYCHODRAMA offers  an interesting range of resources  that  do permit to focus conflict and  work on it,thus  making  the release of a creative process likely.  Psychodrama  does arouse as from drama, theater  acting and doing. Its creator was Jacob  LEVY MORENO,  an actual  inventor and investigator  in Social Psychology,who built and applied his theories: Socialdrama,  Psychodrama and Group        Psychotherapy.  Moreno    took two interesting  elements  in  drama : catharsis and identification. He noticed that they  bring about  therapeutical effects both  on actors and the audience. Catharsis does mean a purge(that is, setting sympathy and horror feelings free) and, thru  an identification  process with the characters, it will allow  the public to work out their own catharsis, too.  Pursuant to Aristotle’s Poetics, “it is  a task  pertaining to tragedy to produce( on the  spectators) a liberation  of  such  emotions via fear and pity.” MORENO  does not agree.  As to the latter, “Aristotle’s analysis grounds was finished tragedy. He tried to  pull out the sense of drama from the effect  a finished  product had on the people all during its presentation.” The grounds  MORENO   lies on   is  a dramatic  poetical works(a play) spontaneous and simultaneous  performance, throughout  its own development, as from the very beginning onwards, catharsis  being carried out  not only on the audience-this being a desired secondary effect- and not on the characters in an imaginary play- but mainly  on the drama spontaneous actors or agents thus produced by the characters themselves,  and at the same time, there occurring a liberation process from the former.

Psychodrama is different  from drama  in that  it takes dramatic performance, a stage, as the nucleus or core to approach and scouting of a human being’s soul and  his/her ties. (stage= scenes on such.)

Group  Psychoanalytical Psychodrama  contains present lines of thought plus  theoretical developments originally produced from a convergence between Psychodrama,  Group  therapy  and Psychoanalysis. We can say that it conceives man  as a  doer of subjectivity if we take into account  the  peculiar conditions in our present social-historical context; besides it comprises,as well,  a  determined way of thinking over group issues, a group being regarded as a conflict field here, and it is on such that multiple  traversing linking intersections take place, the outcome resulting in being  identification networks.

A resulting articulation or joint between  looking and acting-both  attached to word- gives birth  to a condition to work as far as psychic labour is concerned-, insomuch as they  furnish an improved  expansion to conflict, this being  inherent to a human being, and they permit  bonds to  reorganise and  reorder over again in relation to past situations updated in the present, made  over once more  and projected onto the morrow. ...

Taking our experience into account,  we can  see that most of the conflicts attended lie on how difficult it is to interact with the others since man  builds up his individual identity and needs  love and belonging,that is, he needs a group identity. Dramatization turns out to  be a splendid way to  access to the unconscious,rescuing  its knowledge  in order to integrate a person as a social being, by understanding his hidden concealed complex relationships.

Group activity lets individual contributions be multiplied thus enriching each one of its components in the process as well as permitting them to help each other in the elaboration of anxieties, fears and  phantasies likely to hinder a growing process.

I have personally verified that  psychodramatic device , in some cases, will  grow into a therapeutical one, even though its operative environment  is not  a clinical aim,  or the cure itself   not being the speci-fic objective as to the task to be achieved.I also consider that  it is always a formative device  because  the person is  finally envolved himself,as it is, due to a mobilization of his psychic processes  incurred in  his sharing his personal experiences with the other members in the Group  with variable intensities. Glances  meeting, contact or distances in between bodies,  do modify  communication as to its quality, insomuch as smugs, emotions, commitment  practically  appear to be unavoidable.

It is important here to note that over the last years Psychodrama  reaches far as regards practices  projecting a social and community function a lot more forcefully than on the clinical field.That is why we can see more and more professionals coming from sundry disciplines  wanting to  know these places  of ours seeking formation and monitoring. Interdisciplinary practice and team work  make activities easier and richer!

Psychodramatic tasks propose - over predetermined  time and space(the so-called  psychodramatic framework together with its rules)- an opening to successions of  movements, rythms,  speeds, intensities, images, thoughts in scenes, the scenes themselves,  all of these produced by the members of a Group individual-, group or team- and institution-wise.

Psychodrama  develops into a transforming activity  so far as it facilitates the exploration of subjectivity and those multiple inner commitments the social-historical feature produces in such  environments as the one we inhabit as to our daily chores, as well as  clinical work,  education, community  and institutional purposes.

Now for coordination itself: it is support of the positive and negative transferences of the members in a  Group;we can add that it is support to a Group’s output. In my experience as a group activity coordinator, I have noticed that a group, as it gets constituted as one, does intertwine its own imaginary flair more and more intensely  on the basis of  identification inter-meshing and transference intersections amongst peers in a group. Communication  between a group  and its coordinator  is,at first, radial(the focus of group glance is directed to coordination),then, it gives way onto other places and people.A coordinator’s figure becomes less and less visible, it grows dimmer  all the time, it sort of plays  wandering games and vanishes in the end  elbowing its way thru the members’ figures and the group-institution dimensions. Not all of the coordinators are thus prepared or willing  to  incur in such sane procedure.We can see numerous groups that fail in their aims as such or get stuck in an unfinished  repetitive demand stance due to the vicious  position of a coordinator not to tolerate his/her own  siting envolved in loneliness and getting detached from the coordinated group as  practice  dictates in the end. I am absolutely convinced that a group  traverses a truly creative  process if both the group and its coordinator split at last. Such a group will see itself in a creative task ,in an active role, if they stand its feeling of being abandoned on the part of a coordinator,  or else if they actively traverse  the anguish and anxiety brought about by a situation of chaos, disorder, that of a blank page prior to  creation setting its own scene. Notwithstanding the fact that  a group’s creative   production does not depend on a coordinator’s role,we do believe that it is a necessary  element  that a coordinator   meet with certain  traits or characteristics  such as being plastic, brittle, young(spiritually and mentally active),clever, open to the senses and love,affection, a good relationship with others, trust, confidence ,reliability;he should be a target for the members’  believing him or her; he/she should be curious enough;they must sustain  passion as well as enthusiasm in their lives, their  fellow-beings’lives  and as for the tasks they carry out  in their existences.

From  our  experience in shared coordination in  PROGRAMS WITH WORKSHOPS OPEN TO THE COMMUNITY, we have come to some conclusions as to  A CREATIVE PROCESS.At the very beginning, such process responds to a condition that is a great deal more related to  the group’s affection and sensory impressions  than  to reason or  their everyday’s deeds analysis. At those moments, contact takes place with our phobias, anguish, those desires that will allow us to  get in touch  with our selves,as from our daily choices, which help us create an identity,  a unique way of being and acting,for  if there is something we cannot escape from,that is  OURSELVES,the particular way we are and act likewise. What we are dealing with here is simply re-elaborating our fears and crazes. What emerges  from there is the most vital item, the most intense one,a necessity of changing, modifying reality, little by little,  transformation being small at first, ambitions not being  large at the very beginning, but steps do show themselves to be steady, constant, the ultimate goal being  a higher personal and  social well-being. Our  role as coordinators, social operators  is an important one since we have  worked to being formed as transformers of that sinister into  vital performances. With that aim in view, it is  necessary not to be either a dilettante or snobbish. We must get used to work  on conflicting areas,  share our technical resources  as well as our experiences with the community, give birth to schemes together with the latter, contribute  to the making of  its multipliers and active agents. We should as well  share achievements, difficulties  and enjoy such an experience!

A person’s condition(“per sonare”,that is the place where sound is, every one’s)is the one that helps him brood on himself, his loved ones and his environment.The quality  of responding to and committing himself to his own reality,actuality,  enables an individual  to  change in each of his deeds, mutate into a person thus building,brewing himself up. This manner of reflecting,  and the skill to respond to hardship  and challenges(“to face the music”) do enable a person to  set up his own culture, this being  the whole of human activity,man’s  creative and artistic toils. The  basis  is to wonder and ask questions, interact and utter answers: this seems to be  the path,the right one, leading to man’s making of his own  history.

In our community workshops, we always start from practice itself,  from what  people know, live and feel,from their different life conditions, or walks of such,their troubles, sorrows, contingencies. That is what allows us to implement a theorization process  in order to place everyday occurrences,  immediate facts, individual and social traits, collective, historical and structural items.Later on, we return to practice in order to try and change such realities.

The psychodramatic resource enables us to develop a discussion and reflection collective process; make individual knowledge collective; develop  a common  brooding experience,a joint creation of  knowledgeable facts,where  all of us are  participant  in its brewing. We, coordinators, should be aware of when, how and the reason for  using  such and such technical resources;we should all know their scope and maya quite well.

My experience ,which dates back from 1979, as a teacher both at a Public University  and  the area of private bodies or entities, does add to the concept  that  PSYCHODRAMA IS A CREATIVITY-PRODUCING PEDAGOGICAL DEVICE. I  deem the actual learning to be accomplished as from a person’s ex-perience -his own- together with a student’s free and active participation, this being   the would-be agent of knowkedge itself. A teacher shall facilitate and stimulate  the freedom to think, the capacity of reflecting and creating of a pupil, and also contribute-based on his/her higher  knowledge and practice background-to articulate that theoretical with  experience and technique,i.e., theory and practice. The  go of such mode is always a group one, since a formation like the latter does develop  its own creative potentiality -its acme- at the moment each person in the group  has made inner the common thought in the group in addition to each one of the components of such formation’s quality of being unique, a single outstanding creature.In consequence,  a group will  make feasible that creative individual potential to each one of the group’s components.We ought to remark as well that learning inside a group does bring about a multiplying effect to know and feel like doing research work.,  do  output and create.

By playing with one’s own personal experience we can  sort of  learn facts ,such process  being one of  the most effective resources in the re-creation of knowledge. In our pedagogical practical work,  our psychodramatic proposal intends to attain the goal  of  getting  near the given particular subject-matter or issue and then that of going deeper into  the theoretical understanding  of such, from the starting-point of the person’s own experience by means of  the so-called  psychodramatic technical resources. We usually work by virtue of  warm-up exercises, dramatic playing and dramatizations. On the onset we state those subject-matter pivots to be explored  and, afterwards, we theoretically articulate that  personally experienced and lived,what actually happened. Our pedagogical unit is over, time is up, when we arrive at a conclusion in the manner of a concept summary plus a final creative collective production.

We have thus observed that what is mobilised in each person during  the  individual experience  in the dramatic games,determining the existence of motion and sight images, will allow  that  the theoretical or practical  conceptions of different pupils be reorganised  as from  previous modules bestowing games a sense. The aim of such mobilised and reorganized conceptions is to undergo  a new link to word-representations thru a theoretical analysis of the materials,which facilitates the further alignment  of what has been worked upon in the session,all of this  paving a new way to opening  succeeding feedback effects on the base of other likely knowledge or info sources about  the scheduled specific issues.

As from TEACHING FORMING GROUPS IN THE DISCIPLINE OF GROUP PSYCHOANALYTICAL PSYCHODRAMA, I have happily noticed that  both at the spaces  we have created as collaborators in B.A. School of Psychology, I and my colleagues, and  the private place where   I  am part of the team teaching would-be coordinators and such,  people coming over to our place of work have been innerly summoned by the objective of  being formed and trained  to make group   psychodramatists and coordinators do appear from different walks of life, trades and professions,and most of them  express their expectations as to finding a fit ambiance to get together with others,  to do and think jointly with their fellow-beings and also to explore and  expand their creative aspects via resources treating to connect again with a playing attitude and activity, for some of them long forgotten and left aside in their lives; with their bodies  in motion  and getting in touch with other bodies in movement with the aid of dramatization work  enabling display and expansion of  and the appearance of  affection, emotions, at different rates,  speeds  and intensity. Reflections and commentaries  on that dramatised  open a room to the multiplicity  of possible senses and the chance to break away with one’s own version-a monolytical one- brought upon the scene of the dramatization  session, such a version being our personal and professional identity. In this respect, I must insist on the fact that  this kind of learning becomes therapeutical in that it facilitates new and multiple-as well as possible-readings adding to those each member brings from his/her vital micro-territory.

It is interesting to point out that many of the pupils  graduated from these formation sites open new territories in their daily insertion spots, find out a manner of  creatively producing  at their usual tasks,although many of them do not specifically engage in that for which they were formed and trained, instructed in these places.

The PSYCHOANALYTICAL PSYCHODRAMATIC  CONCEPTION  IN CLINICS  makes it possible for a therapist to agree with and  act upon together with the patient, let himself be affected by  and  captured thru those scenes each person summons wanting to conjure up,exorcise,kill,rescue,elaborate.It comprises a continuous exercising  of thoughts  into scenes. A therapist should be plastic enough to come into and out of the scenes a patient brings up  and  build up with him  manyfold readings,contexts, of the one person’s  predicament.It is a special treat to thinking about what you do and doing what you think of.

This clinical method is also creativity producing.It  ultimately potentiates a person’s creative capacities.It stands for a challenge  to generate new and diverse contentions and beliefs in each person’s history,  do away with old myths and lies,  by  re-telling  new legends, making up  brand-new varied ones.It is a multiplicity-rendering  output device of a therapeutical .kind  that supplies us with alternatives giving a solution to conflicts,the latter being  insistently droning in their repetitive stubbornness. It is a therapist’s task to collaborate with a patient in order to subvert  the latter’s  being the main character in his own myth,novel, saga,what he believes he is to his soul,heart and mind(his self-consciousness).

As my last remark in this,my article, I should like to set forth as a conclusion that Psychodrama is a valid method to explore, elucidate and investigate creativity,and I also regard such as a most  precious tool in order to contribute to the enhancement of creative output process.

BIBLIOGRAPHY (*) :

-WINNICOTT,D: “Reality and Playing”, B.A., Gedisa Publishing-house, 1986(Agency, rep. and  director to this edition:  Celtia S.A.C.I.F., M. and R’s-Publishing-house)
-DELEUZE,C/PARNET,C.:”Dialogues”,Valencia; “Pre-texts”, 1980.
-MORENO,J.L.:  ‘PSYCHODRAMA.’ Buenos Aires, “Hormé “Editions, 1987.
 -PAVLOVSKy,E.:
 “Creative Process, Therapy and Existence. Buenos  Aires, “SAEI””Search”Editions’1982; and
“That in a  Group”Series (1 thru 10), Buenos Aires,”Search”Editions
 -TROIANO,G.: “Nautilus, 20,000 Leagues  Around  A Creative  World.”Madrid, Youth General Department -Madrid Community- Education and Culture Council-, 1993
 -SCHVERDFINGER, S.: Published articles:
  - “Psychodramatic Workshops with Pedagogical Purposes”(co-authored.)  In Psychodrama and Group Techniques Argentine Mag, Number 4 - Fifth Year- April 1989, pages 27 thru 29.
 -Ön Coordination (co-authored); Group   Practices and  Events,Ä  Containing Place.
- First Conferences From University To Diversity; A Containing Place”Editions; pages 113 thru 116.
 -”Psychodrama ; A Tool of Effectiveness on  Counselling Field.””Psychological  Present”Mag; 21st Year, Number 237, November 1996, pages 23 thru 24.

 (End of Translation. Translated from Spanish into English by Sworn Translator Andie R. PETRAGLIA,at B.A. City, Argentina,South America.)

 (*) Translator’s note:  names in the Spanish languaje have been translated  into English just for the save of understanding.


Home

Lic.Silvia Schverdfinger

Curriculum Vitae
E.I.P
Equipo Interdisciplinario Paso
Actividades
Clinica | Docente | Institucional
Publicaciones
Galería de fotos
Contacto
Novedades en el blog
Mira periódicamente las novedades en nuestro blog de contenidos exclusivos aquí:
eipaso.blogspot.com
 
 
 
© E.I.P. - Equipo Interdisciplinario Paso - Lic. Silvia Beatriz Schverdfinger | info@eipaso.com.ar